Bartine

Bartine Castle (Hill Castle); Bartinney Castle - Iron Age enclosure on Bartinney Downs; name possibly derived from Tinne

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Bartine Castle (Hill Castle)

Bartinney Downs - name possibly derived from Tinne

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Bartinney Castle is an Iron Age enclosure located in the Penwith Peninsula of Southwest Cornwall, England, it is surrounded by a circular earthwork standing...

Bartinney Castle is an Iron Age enclosure located in the Penwith Peninsula of Southwest Cornwall, England, it is surrounded by a circular earthwork standing on a hill surrounded by various archaeological prehistoric remains, including ancient settlements, field systems, tumuli and cairns.

One mile to the southwest is Carn Brea, the westernmost hill in Britain; and a mile to the southeast is Carn Euny Iron Age village and fogou, and the neighbouring Caer Bran hillfort and Sancreed Beacon.[1][2][3]

On the hilltop are the remains of a circular bank, about 250 feet across, and an encircling ditch.  This bank may have been much higher and there are suggestions the site could have been a sacred enclosure or Plen an Gwarry, which was a type of amphitheatre with rows of stone seats where feast days or fire festivals celebrating the Celtic solar god, Belenos, were held or where mystery plays were staged.  Other theories suggest a large disc barrow or an unfinished hill fort; the outer wall is not high enough to have been of any defensive value.  In the centre of the enclosure are three smaller circles arranged in a triangle, originally made of contiguous stones which have since been removed.  The largest of these is forty feet in diameter; the other two are about 25 and 30 feet across.[4]

Local parish records suggest that Bartinney Castle was the site of a Celtic fire festival marking the harvest or Samhain, the Celtic New Year's Day.

The name Bartinè signifies the lighted eminence, or the hill of fires (Cornish - Bretanow). The Druids, it is said, had their fires on the eve of November, when the people were obliged to resort and re-kindle the private fires in their houses from the consecrated fires of the Druids, the domestic fire having been first carefully extinguished.

On Midsummer's Day, in recent times, the inhabitants, of this parish were greeted with sounds resembling the discharge of musketry in different directions, proceeding from holes bored in rocks, which being charged with powder were exploded in succession; and on the same day a new flag was displayed on every mine, and the night was ushered in with noisy festivities, and bonfires blazing on many of the hills.

[5][6]

The name may also be derived from Tinne, the Druid name for the holly tree, the burning of which was associated with the death of the old year and the coming of the new one on Samhain or 31 October.[7]Tinne also means a metal ingot or iron bar according to the Bríatharogam.

References

  1. http://www.parow.org.uk/BartinneyCastle.htm Archived 2008-11-22 at the Wayback Machine PAROW Penwith Access and Rights of Way.
  2. "Geograph:: Trig point within Bartine Castle,... © Jim Champion cc-by-sa/2.0".
  3. http://www.megalithic.co.uk/article.php?thold=5&mode=flat&order=0&sid=12327 The Megalithic Portal
  4. Weatherhill, Craig. Belerion. (page 34) 1981. ISBN 0-906720-01-X
  5. http://west-penwith.org.uk/just4.htm from Polsue, Joseph. A complete parochial history of the county of Cornwall; William Lake, Truro & John Camden Hotten, London: 1867–72. ISBN 0-85409-539-X Local Parish records.
  6. 1995iv Cheryl Straffon, ‘Cornish sites and their names’, Meyn Mamvro 29: 12-13
  7. https://sites.google.com/site/lookingforthegoodinit/ogham/t-tinne-holly[permanent dead link]
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Holly Magical Uses and Folkore | Holly Folklore and Magical Properties

Submitted by webmaster on Fri, 05/01/2024 - 09:37

The ogam letter “tinne” didn’t always mean holly. (There’s strong evidence that it wasn’t originally a tree alphabet, but that’s a subject for another time.)  Kennings indicate that “tinne” originally referred to a metal bar or ingot.

An ogham kenning is known as a Bríatharogam. These were used to explain the meaning of each symbol, as well as to help scholars memorize them.  The three Bríatharogam for tinne are “trian roith,” “trian n-airm,” and “smiur gúaile.” These translate to “one of three parts of a wheel,” “one of three parts of a weapon,” and “marrow of coal.”

In European folklore, holly was considered a highly protective plant. (If you’ve ever felt it’s hard, prickly, waxy leaves, this probably isn’t too surprising!)  It was also regarded as unlucky to cut down an entire holly tree — probably because you’d be removing its ability to protect you. Instead, there was a tradition of coppicing holly trees.  This let farmers use the leaves as fodder, and gave artisans access to the highly valued holly wood.

This connects interestingly to the concept of holly as “one of three parts of a wheel/weapon.”  All trees and woods have their own magical properties, and holly was considered useful for controlling.  That made it useful for crafting horsewhips.

Also interestingly, holly’s ability as a protective plant has some mundane basis.  Holly trees often exhibit a phenomenon known as “heterophylly,” where multiple types of leaves are present on a single plant.  It’s not at all uncommon to see holly trees and bushes with both smooth and prickly leaves.  Researchers have found that the appearance of prickly leaves correlates to recent browsing by herbivores.  After a holly tree’s smooth leaves get eaten, it replaces them with

The ogam letter “tinne” didn’t always mean holly. (There’s strong evidence that it wasn’t originally a tree alphabet, but that’s a subject for another time.)  Kennings indicate that “tinne” originally referred to a metal bar or ingot.

An ogham kenning is known as a Bríatharogam. These were used to explain the meaning of each symbol, as well as to help scholars memorize them.  The three Bríatharogam for tinne are “trian roith,” “trian n-airm,” and “smiur gúaile.” These translate to “one of three parts of a wheel,” “one of three parts of a weapon,” and “marrow of coal.”

In European folklore, holly was considered a highly protective plant. (If you’ve ever felt it’s hard, prickly, waxy leaves, this probably isn’t too surprising!)  It was also regarded as unlucky to cut down an entire holly tree — probably because you’d be removing its ability to protect you. Instead, there was a tradition of coppicing holly trees.  This let farmers use the leaves as fodder, and gave artisans access to the highly valued holly wood.

This connects interestingly to the concept of holly as “one of three parts of a wheel/weapon.”  All trees and woods have their own magical properties, and holly was considered useful for controlling.  That made it useful for crafting horsewhips.

Also interestingly, holly’s ability as a protective plant has some mundane basis.  Holly trees often exhibit a phenomenon known as “heterophylly,” where multiple types of leaves are present on a single plant.  It’s not at all uncommon to see holly trees and bushes with both smooth and prickly leaves.  Researchers have found that the appearance of prickly leaves correlates to recent browsing by herbivores.  After a holly tree’s smooth leaves get eaten, it replaces them with prickly leaves to defend itself!

Ilex aquifolium, exhibiting heterophylly. Many of the leaves on this branch are spiny, but some are smoother and more oval in appearance.

Holly was also believed to protect against lightning strikes. There’s evidence that the prickly shape of holly leaves helps conduct lightning, protecting the plant itself and neighboring trees and structures from damage. Somewhat ironically, certain holly species are also extremely flammable. Please thoroughly research specific species of holly before choosing to plant one near your home.

Celtic legend speaks of the Oak King and the Holly King. Each one ruled over one half of the year — the Oak King over the warm months, and the Holly King over the cold. They would do battle each solstice, and the loser would have to submit to the victor. The Holly King wins each summer solstice and rules until the winter solstice, when he’s once again defeated by the Oak King.

...

Holly boughs, when brought into the home, are said to protect from mischievous fairies. It’s believed that fairies come into the home with the holly boughs, so bringing them in gives the fairies a place to stay peacefully during the winter months so they don’t cause trouble. However, the fairies must be shooed away and the boughs burned by Imbolc, or the fairies may decide to stick around and become a problem. In some cultures, it’s considered unlucky to ever burn holly, so it may be better to bring the boughs outside and leave them there instead.

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